三句半的鼓点在线播放Man's intellect has a natural pride in its own aristocracy, which is the pride of its culture. Culture only acknowledges the excellence whose criticism is in its inner perfection, not in any external success. When this pride succumbs to some compulsion of necessity or lure of material advantage, it brings humiliation to the intellectual man. Modern India, through her very education, has been made to suffer this humiliation. Once she herself provided her children with a culture which was the product of her own ages of thought and creation. But it has been thrust aside, and we are made to tread the mill of passing examinations, not for learning anything, but for notifying that we are qualified for employments under organisations conducted in English. Our educated community is not a cultured community, but a community of qualified candidates. Meanwhile the proportion of possible employments to the number of claimants has gradually been growing narrower, and the consequent disaffection has been widespread. At last the very authorities who are responsible for this are blaming their victims. Such is the perversity of human nature. It bears its worst grudge against those it has injured.视屏如果没有播放按钮请刷新网页
Marrow-Bone was the only old member in the horde. Sometimes, on looking back upon him, when the vision of him is most clear, I note a striking resemblance between him and the father of my father's gardener. The gardener's father was very old, very wrinkled and withered; and for all the world, when he peered through his tiny, bleary eyes and mumbled with his toothless gums, he looked and acted like old Marrow-Bone. This resemblance, as a child, used to frighten me. I always ran when I saw the old man tottering along on his two canes. Old Marrow-Bone even had a bit of sparse and straggly white beard that seemed identical with the whiskers of the old man.三句半的鼓点在线播放
三句半的鼓点在线播放As she spoke, Jessie was gathering long sprays of the rosy vine, with its glossy leaves so beattifully shaded that it was evident Jack Frost had done his best for it. Going to her glass, she fastened a wreath of the smallest leaves about her head, set a cluster of larger ones in her bosom, and then surveyed herself with girlish pleasure, as well she might; for the effect of the simple decoration was charming. Quite satisfied now, she tied on her cloud and slipped away without waking Laura, little dreaming what good fortune the ivy spray was to bring them both.
‘These are the sort of accusations to which, as we were saying, you, Socrates, will be exposed if you accomplish your intentions; you, above all other Athenians.’ Suppose now I ask, why I rather than anybody else? they will justly retort upon me that I above all other men have acknowledged the agreement. ‘There is clear proof,’ they will say, ‘Socrates, that we and the city were not displeasing to you. Of all Athenians you have been the most constant resident in the city, which, as you never leave, you may be supposed to love5. For you never went out of the city either to see the games, except once when you went to the Isthmus, or to any other place unless when you were on military service; nor did you travel as other men do. Nor had you any curiosity to know other states or their laws: your affections did not go beyond us and our state; we were your special favourites, and you acquiesced in our government of you; and here in this city you begat your children, which is a proof of your satisfaction. Moreover, you might in the course of the trial, if you had liked, have fixed the penalty at banishment; the state which refuses to let you go now would have let you go then. But you pretended that you preferred death to exile6, and that you were not unwilling to die. And now you have forgotten these fine sentiments, and pay no respect to us the laws, of whom you are the destroyer; and are doing what only a miserable slave would do, running away and turning your back upon the compacts and agreements which you made as a citizen. And first of all answer this very question: Are we right in saying that you agreed to be governed according to us in deed, and not in word only? Is that true or not?’ How shall we answer, Crito? Must we not assent?三句半的鼓点在线播放